Starred Review ALA Booklist (Mon Oct 07 00:00:00 CDT 2024)

Starred Review Like its predecessor The Birchbark House (1999), this long-awaited sequel is framed by catastrophe, but the core of the story, which is set in 1850, is white settlers' threats to the traditional Ojibwe way of life. Omakayas is now nine and living at her beautiful island home in Lake Superior. But whites want Ojibwe off the island: Where will they go? In addition to an abundance of details about life through the seasons, Erdrich deals with the wider meaning of family and Omakayas' coming-of-age on a vision quest. Just on the edge of the child's daily life and coming ever closer are the whites--among them, a Catholic "soul-stealer" priest and a friendly teacher who helps the children learn to read and write both Ojibwe and English so that they can confront cheating white agents. Readers familiar with the first book will welcome the return of several richly drawn nonreverential characters, including Omakayas' pesky brother, her irritable mom, and her bold, tough mentor, Old Tallow. As Erdrich said in the Booklist Story Behind the Story, "Little House on the Lake" BKL Ap 1 99, about TheBirchbark House , her research into her ancestors revealed the horrifying history and also a culture rich, funny, and warm. In this heartrending novel the sense of what was lost is overwhelming.

Starred Review for Publishers Weekly (Mon Oct 07 00:00:00 CDT 2024)

The author's first novel for children centers on young Omakayas and her Ojibwa family who live on an island in Lake Superior in 1847; <EMPHASIS TYPE=""ITALIC"">PW's Best Books citation called it "captivating." Ages 9-up. <EMPHASIS TYPE=""ITALIC"">(Aug.)

Horn Book (Mon Oct 07 00:00:00 CDT 2024)

Nine-year-old Omakayas and her family have returned to their summer home, but things are changing. In this sequel to The Birchbark House, a group of starving Ojibwe arrive with news of the encroaching chimookomanag--white people. Erdrich gives readers another tale full of rich details of 1850s Ojibwe life, complicated characters, and all the joys and challenges of a girl becoming a woman.

Kirkus Reviews (Mon Oct 07 00:00:00 CDT 2024)

<p>Readers who loved the ways of Omakayas and her family in The Birchbark House (1999) have ample reason to rejoice in this beautifully constructed sequel. On Madeline Island in Lake Superior at the midpoint of the 19th century, Omakayas lives the turning of an entire year. In summer, a starving remnant of relatives are taken in and cared for; in the fall, stores are laid up and the group returns to their cabins; winter comes with storytelling, Old Tallow's coat of many furs, and Omakayas's sister Angeline beading a vest for the man she loves. In spring, Omakayas goes on her own spirit quest and sees her future clear. Omakayas's relationships with her prickly brother Pinch, the white child she calls Break-Apart Girl and Two Strike, who scorns women's work, allow for emotional resonance. She learns not only from the hands of her grandmother, mother and Old Tallow, but by her own sharp observation and practice. Eager readers beguiled by her sturdy and engaging person will scarcely notice that they have absorbed great draughts of Ojibwe culture, habits and language. It's hard not to weep when white settlers drive the Ojibwe west, and hard not to hope for what comes next for this radiant nine-year-old. (Fiction. 8-12)</p>

Publishers Weekly (Mon Oct 07 00:00:00 CDT 2024)

Erdrich's (Grandmother's Pigeon) debut novel for children is the first in a projected cycle of books centering on an Ojibwa family on an island in Lake Superior. Opening in the summer of 1847, the story follows the family, in a third-person narrative, through four seasons; it focuses on young Omakayas, who turns """"eight winters old"""" during the course of the novel. In fascinating, nearly step-by-step details, the author describes how they build a summer home out of birchbark, gather with extended family to harvest rice in the autumn, treat an attack of smallpox during the winter and make maple syrup in the spring to stock their own larder and to sell to others. Against the backdrop of Ojibwa cultural traditions, Omakayas also conveys the universal experiences of childhood--a love of the outdoors, a reluctance to do chores, devotion to a pet--as well as her ability to cope with the seemingly unbearable losses of the winter. The author hints at Omakayas's unusual background and her calling as a healer, as well as the imminent dangers of the """"chimookoman"""" or white people, setting the stage for future episodes. Into her lyrical narrative, Erdrich weaves numerous Ojibwa words, effectively placing them in context to convey their meanings. Readers will want to follow this family for many seasons to come. Ages 9-up. (May)

School Library Journal (Mon Oct 07 00:00:00 CDT 2024)

Gr 5-8-Omakayas's tale, begun in The Birchbark House (Hyperion, 1999), continues in this book. Older and more insightful, Omakayas begins to understand the elements of life more fully as she accepts her gift of telling dreams. Changes are coming to the Ojibwa people and she struggles to deal with all that she is experiencing and her dreams foretell. Her sister falls in love with a warrior, strange and lost members of her tribe come to rely on her, and her people are threatened with certain eviction from their homes and food supply. But traditions are strong, and after Omakayas is sent off into nature to face the spirits and her dreams, she learns to accept the fate of her people and comes to see it as an adventure, "the next life they would live together on this earth." Although the story is set on an island in Lake Superior in 1850, readers will identify with the everyday activities of the Ojibwa, from snowball fights to fishing excursions, providing a parallel to their own lives while encouraging an appreciation for one that is very different. The action is somewhat slow, but Erdrich's captivating tale of four seasons portrays a deep appreciation of our environment, our history, and our Native American sisters and brothers.-Kimberly Monaghan, formerly at Vernon Area Public Library, IL Copyright 2005 Reed Business Information.

Voice of Youth Advocates (Mon Oct 07 00:00:00 CDT 2024)

In this sequel to The Birchbark House (Hyperion, 1999), a young Ojibwe girl embraces her own talents under the threat of a United States government that has determined to take her people's land for itself. The year is 1850, and although her family has survived smallpox and unforgiving winters, this latest danger seems insurmountable. Stragglers pushed off their land join the tribe, filling homes emptied by disease and introducing new rivalries. Omakayas feels the first stirrings of romance and proves to the adults that her abilities deserve respect, as she rescues her father from slow death in a frozen lake and helps visualize the new life that the tribe will build to the west. Still a girl, she bristles against the restrictions that adults place on her and struggles to control the jealousy she feels for another girl who has managed to throw off traditional constraints. The first book won enormous praise, including a National Book Award nomination, but this novel is even better. The themes are not only more profound, but the episodic structure of the previous novel is also much exceeded by the interweaving plot threads of young love, sibling rivalry, and frustration with gender roles. The threat that the federal government poses to the community is more than just a framing device; it penetrates all the other concerns of the novel, drawing them tightly together. This novel combines all the emotion and joy of The Birchbark House with an impressive deftness of structure.-Joe Sutliff Sanders.