Ajeemah and His Son
Ajeemah and His Son
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HarperCollins
Just the Series: Willa Perlman Bks.   

Series and Publisher: Willa Perlman Bks.   

Annotation: A father and his eighteen-year-old son are each affected differently by their experiences as slaves in Jamaica in the early nineteenth century.
 
Reviews: 12
Catalog Number: #4531732
Format: Paperback
Common Core/STEAM: Common Core Common Core
Publisher: HarperCollins
Copyright Date: 1991
Edition Date: 1994 Release Date: 01/30/94
Pages: 83 pages
ISBN: 0-06-440523-0
ISBN 13: 978-0-06-440523-2
Dewey: Fic
LCCN: 92006615
Dimensions: 20 cm.
Language: English
Reviews:
ALA Booklist (Thu Oct 01 00:00:00 CDT 1992)

FOCUS, joint review--See also Lyons, Mary E., Letter from a Slave Girl With a searing combination of fact and fiction, two books set in the 1820s evoke what it was like to be a slave. Berry's docunovel begins in Africa, but most of it takes place on the plantations of the West Indies. Lyons sets her semifictionalized narrative in a North Carolina town. Both books focus on the individual experience, especially the enforced separation of parent and child by a system that views human beings as property. And in both stories the dream of escape is a sustaining vision.Ajeemah and his son Atu are kidnapped and sold in West Africa, never to see home or family again. After the bitter journey to Jamaica, they are separated forever, sold off to plantations 20 miles apart. Each sustains himself with memories of home, and each dreams of revenge and escape. The son's rebellion ends in heartbreak, flogging, suicide. The father is betrayed, but he survives to marry, sire a daughter, and celebrate when freedom comes. Like Berry's short story collection, A Thief in the Village BKL Ap 15 88, Ajeemah and His Son is rooted in his native Jamaica, even as it reaches out to universals. He's also a fine poet, and he tells his story with the rhythm, repetition, and lyricism of the oral tradition, tells the history as passionately as the personal account of capture, journey, sale, and toil. No reader or listener will forget the scene where Ajeemah begs his kidnappers to tell his family what's happened to him: his captors look at him as if he's mad, and we know he will never see his loved ones again. Berry dramatizes how a new slave is renamed and broken in; how relatives and tribespeople are purposely kept separate. We feel the savagery of the system that buys and sells human beings (He didn't belong to himself). Atu's story moves with inexorable tragedy: he nurses a young colt, trains it to full strength, dreams and schemes of riding away on its back, of getting revenge, of finding a ship. When the horse is confiscated by his owner, Atu breaks its legs and breaks himself.There's some overwriting at times: in the same paragraph Berry can slip from stirring poetry to rhetoric about horror, awe and dread, and terrible and awful get overused. The villain always seems to walk with a waddle, and there's a contrived plot element about some hidden gold. But there's no sentimentality. Even while he dramatizes the strong individual's power to transcend the plantation whips, Berry shows that the system kept most slaves subservient, all beaten down, gutted and trampled.The book ends with the joyful wedding of Ajeemah's daughter soon after emancipation. But the son's despairing end underlies all celebration. And Africa is lost. Lyons' story doesn't have the dramatic immediacy or the poetry of the Berry novel, perhaps because she uses too elaborate a frame. She tells the true story of the slave Harriet Jacobs in the form of fictionalized letters. Lyons imagines Harriet writing to her dead and distant loved ones, revealing her inner life, the thoughts and feelings that the slave system disregards. Her owner dies when Harriet is 11 years old, and she hopes to be set free; instead, she's bequeathed to a three-year-old white child, the daughter of the town doctor. Soon, the teenage slave has to fight off the sexual molestation of the doctor and the jealousy of his wife. Jacobs eventually has two children with another white man, but the continual threat of rape, of the auction block, and of separation from her children drives her into hiding. The doctor thinks she's fled north, but, in fact, she's hiding right there in town. For seven years she lives in a tiny garrett, cared for by her strong grandmother and watching her children through a chink in the wall. Lyons (who has written an acclaimed biography of Zora Neale Hurston, Sorrow's Kitchen BKL D 15 90) provides extensive background about the real Harriet Jacobs, who eventually escaped north and wrote one of the few female slave narratives. With a rich, unobtrusive idiom based on Jacobs' own writing, Lyons re-creates the voice of a southern black slave and personalizes her sorrow. (Reviewed Oct. 1, 1992)

Horn Book

In an authentic voice, Berry depicts the rage, confusion, and sadness that overcome Ajeemah and his son Atu as they are captured by slave traders and transported to Jamaica. Throughout the long and arduous journey, the two think about their families left behind and the freedom they have lost. In Jamaica, Ajeemah demands that his owner sees him as a human being. The powerful book will keep readers enthralled until the last word.

Kirkus Reviews

Ajeemah is taking his son Atu to be wed when they are seized by slavers and shipped to separate plantations in Jamaica. Refusing to accept that their freedom is permanently lost, both struggle to comprehend their misfortune; each finds a way to escape—Atu by killing himself, Ajeemah by raising a new family and surviving until slavery is outlawed decades later. Each moment here of the Jamaican-born poet's terse, melodious narrative is laden with emotion; even when Berry pauses to describe the slave trade, his island patois is rich and evocative, drawing readers irresistibly into Atu's shattered world and Ajeemah's profound grief for the life and children left behind. In the end, when Ajeemah celebrates his daughter's marriage, she admires his fortitude but—as a free Jamaican- -silently rejects her African name and heritage. Brilliant, complex, powerfully written. (Fiction. 12+)"

School Library Journal (Fri Oct 06 00:00:00 CDT 2023)

Gr 6 Up-- On their way to arrange 18-year-old Atu's wedding in 1807, the young man and his father, Ajeemah, are captured by slave traders and shipped in chains from their African village to the sugar-cane plantations of Jamaica. They are separated--Ajeemah to work in a leather shop on one estate and Atu as a field hand on another. Ajeemah plots to rebel, but is be trayed. Atu commits suicide in despair when a horse that he has bought and cared for is taken from him. Ajeemah nearly goes mad with a vision of his son's death, until a Jamaican-born slave woman nurses him back to health. The two marry and survive to see their daughter marry in freedom. Told in a matter-of-fact manner, this historical novel has the realism, tone, and poignancy of a family story, poetic in its very spareness. Berry contrasts the men's fluid expression in their native language with their halting ``plantation English,'' and he beautifully captures the roots of the Caribbean dialect. Writing from an African perspective, the author conveys the differences between those slaves born in the New World and those brought from Africa; while his wife dreams of buying her freedom, Ajeemah refuses to pay money for that which was his by birth. Readers will comprehend the enormous grief experi enced by Ajeemah and Atu, but they will come away with a new sense of respect for those who maintained their dignity and humanity under the cruelest of circumstances. --Lyn Miller- Lachmann, Siena College Library, Loudonville, NY

Word Count: 13,983
Reading Level: 4.4
Interest Level: 7-12
Accelerated Reader: reading level: 4.4 / points: 2.0 / quiz: 8503 / grade: Middle Grades
Reading Counts!: reading level:6.2 / points:4.0 / quiz:Q00161
Lexile: 760L
Guided Reading Level: S
Fountas & Pinnell: S
Ajeemah and His Son

Chapter One

That wiping out of Atu and Sisi's wedding was always going to be one of the painful happenings.

It was the year 1807. The Slave Trade was on. By way of that trade, with all its distress, Africans were becoming Caribbean people and Americans. But the sale of Africans as slaves would end. In just another year or so a new British law would stop the British slave trade, and the Americans would soon follow. It would stop Africans being sold to be slaves on plantations in America and the Caribbean.

It was only the importing that would end, not slavery itself, nor the selling of slaves by their existing owners. Stopping the importing was a beginning, and a very welcome start to the end of slavery altogether. Yet even that beginning stirred up wild rage, resistance and awful reactions.

The new law soon to be enforced made people who benefited from the trade all angry, anxious and bitter. The new law made plantation owners cry out. It made them furious at the idea of an end to their regular supply of a free labor force. It caused panic among the ship-owning slave traders and the local African dealers. All ground their teeth in fury and rage at the coming end of their money-making from selling slaves. And the slave traders became determined to work with new vigor. They became determined to beat that end-of-slave-trade deadline, when no more slaves could be shipped; they would get and supply as many more slaves as they could in the short time left.

Remember here too that young people and children came into the slave treatment all the time. They too had to endure a life of no freedom for their parents and for themselves. All was personal for them. The teenage couple Atu and Sisi came into it. They were going to have to face their wedding plans ruined -- gone, wiped away as dust.

Truly, European slave buyers would buy. Truly, African traders would obtain their prisoners for sale into slavery. They would find them, even if they had to make their own riots and wars to get prisoners to sell. The slave-trader groups geared and equipped themselves. Their surprise attacks became more unstoppable in the villages. Yet, with all that hidden trouble about, people simply had to go on living their lives.

It was the sunniest of afternoons now. Bird singing filled the day. All unconcerned, Ajeemah and his son Atu walked along their village road in a happy mood. The eighteen-year-old Atu was soon to marry. He and his father were taking a dowry of gold to his expected wife's parents. Going along, not talking, Ajeemah and Atu walked past groups of huts surrounded by bare ground with domestic animals and children playing. They passed fields of yam and grain growing robustly. Atu was thinking about getting married. He knew their coming marriage delighted and excited his sixteen-year-old bride-to-be, Sisi, as much as it did him.

"My father Ajeemah," Atu said, "isn't it really something that two other fellows -- two others -- also wanted to be Sisi's husband?"

Ajcemah didn't look at his son, but a faint smile showed he was amused. "This bride-gift of gold I carry," he said, "will make Sisi's parents receive you well, as a worthy son."

"I thank you, my father Ajeemah. I know it's your good fatherhood and good heart that make it possible."

"More than my good heart, it's my thrift. My thrift! You know I'm good at not losing, but keep adding to our wealth."

"I know, my father, I know. I should have said, may you continue to have all blessings."

"And you, my son Atu. May you continue to have all blessings."

"Thank you, my father Ajeemah."

"Your mother smiles to herself when she thinks of your coming union with smooth-skinned and bright-eyed Sisi! Good singer, good dancer, that Sunday-born Sisi! Delights everybody!"

"Plays instruments, too."

"Oh, yes, yes."

His eyes shining, Atu said, "She's the best. She pleases everyone."

"Pleases everyone," the father agreed.

"And two other fellows shan't get her."

The father smiled, repeating, "And two other fellows shan't get her."

"I'm happy your first wife my mother is happy."

"Your mother is happy because you'll begin to live your manhood. And she waits for new children you and Sisi will have."

"And I'm nervous."

"Nervous?"

"Yes. I'm nervous of all the preparations and ceremonies to get through."

"That's usual. Marriage makes even a warrior nervous. Especially first marriage."

"I'll try to enjoy being nervous."

"Wisdom, wisdom, from a young head!"

"Thank you, my father."

"Atu, when we get to the house of Sisi's father -- Ahta the Twin -- watch his face. Watch for the look on his face. First when he thinks I'm empty-handed. Then next when he sees me lift the two pieces of bride-gift gold, one from the inside of each sandal I wear."

Everybody knew Ajeemah worked in leather and all kinds of skins. In the village he was called "Skin-man." He preserved animal, alligator and snake skins and made sandals, bags, belts, bracelets, knife sheaths, ornaments, talismans and pouches for magic charms and spells. But Ajeemah was also known for his practical jokes. He'd chuckled to himself, thinking up the way he'd present Atu's dowry in a most individual and unusual way. He'd created himself the special pair of leather-stringed, lace-up sandals with thick soles. Each sandal had a space under the insole to fit and hide the bride-gift gold in, while he walked to Sisi's house. Ajeemah's big joke was that he'd arrive as if empty-handed. Then, while talking, he'd simply take off each sandal, lift up the insole and produce his gift by surprise. But Atu wasn't at all sold on the idea.

"My father Ajeemah," Atu said, "suppose Sisi's father Ahta the Twin is displeased, and things go wrong?"

Ajeemah and His Son. Copyright © by James Berry. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.

Excerpted from Ajeemah and His Son by James Berry
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

In 1807, at the height of the slave trade, Ajeemah and his son, Atu, are snatched by slave traders from their home in Africa while en route to deliver a dowry to Atu's bride-to-be. Ajeemah and Atu are then taken to Jamaica and sold to neighboring plantations'never to see one another again. "Readers will come away with a new sense of respect for those who maintained their dignity and humanity under the cruelest of circumstances."'SLJ. "Each moment here of the Jamaican-born poet's terse, melodious narrative is laden with emotion. . . . Brilliant, complex, powerfully written."––K.

Notable Children's Book of 1993 (ALA)
1993 Best Books for Young Adults (ALA)
1993 Fanfare Honor List (The Horn Book)
1992 Books for Youth Editors' Choices (BL)
Notable 1992 Children's Trade Books in Social Studies (NCSS/CBC)
Bulletin Blue Ribbons 1992 (C)

1993 Books for the Teen Age (NY Public Library)
Children's Books of 1992 (Library of Congress)
1993 Boston Globe-Horn Book Fiction Award


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