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Dance. Fiction.
Amputees. Fiction.
People with disabilities. Fiction.
India. Fiction.
Venkatraman (
Gr 6 Up-Despite the pressure from her parents to become an engineer, Veda dreams of being a dancer. She studies the classical Indian dance, Bharatanatyam, and has reached the competition finals. Impressed with her graceful lines and skill, the judges award her first place, and Veda is ecstatic. After posing for pictures, she is injured in an accident on the way home and her leg has to be amputated below the right knee. Devastated, she lies in her hospital bed devoid of hope until one day her doctor introduces her to a specialist from America. He sparks optimism in her because he understands that she needs to dance. Eventually Veda receives a prosthetic limb that allows her to walk and dance once again. She finds a new teacher for whom dance is more than a technical performance; it is an art form. Veda is placed with a student teacher, Govinda, who not only supports her as she relearns and strengthens her dancing but also becomes her friend. This exceptional novel, told entirely in verse, captures beautifully the emotions of a girl forced to deal with a number of challenges and how she overcomes them on her way to becoming a confident young woman. It is sure to appeal to readers who are also trying to find their place in the world.— Laura Fields Eason, Henry F. Moss Middle School, Bowling Green, KY
Starred Review for Kirkus ReviewsFlowing free verse tells the story of a teenage dancer in Chennai, India, who loses a leg and re-learns how to dance. As a child, Veda climbs a stepladder in the temple to reach up and trace the dancers' feet carved into granite with her fingertips. Shiva's the god of dance and creator of universes, and a priest teaches Veda to "feel Shiva's feet moving" inside her chest, as her heartbeat. Years later, as a teen, she wins a Bharatanatyam dance competition and relishes the applause. Then a van accident leads to the amputation of her right leg below the knee. Venkatraman weaves together several themes so elegantly that they become one: Veda's bodily exertion, learning to dance with her prosthetic leg; her process of changing her dance technique to be emotional and spiritual as well as physical; and all the rest of Veda's life, including young love, grief, insecurity and a dawning awareness of class issues. The fluid first-person verse uses figurative speech sparingly, so when it appears—"A bucket of gold melting from the sky"—it packs a punch. Veda's no disabled saint; awkwardness and jealousy receive spot-on portrayals as she works to incorporate Hinduism and Buddhism, life experience and emotion into her dancing. When she does, her achievement is about being centered, not receiving accolades. A beautiful integration of art, religion, compassion and connection. (author's note) (Verse fiction. 13-17)
Horn BookThis free-verse novel set in contemporary India stars Veda, a teenage Bharatanatyam dancer. After a tragic accident, one of Veda's legs must be amputated below the knee. Veda tries a series of customized prosthetic legs, determined to return to dancing as soon as possible. Brief lines, powerful images, and motifs of sound communicate Veda's struggle to accept her changed body.
Starred Review ALA Booklist (Tue Apr 01 00:00:00 CDT 2014)Starred Review Veda lives with her warm, traditional parents and sweet grandmother, Paati. She blissfully expresses herself through dance, even though engineering is her expected career goal. When tragedy strikes, she struggles to find her rhythm using her new, severely diminished physicality. In Venkatraman's delectably scented, sensual world, lyrically told through verse and through Veda, life is illuminated as a beautiful celebration of doing what comes naturally as well as one is able. Veda's awakening of her gift throughout her altered body and revolutionary prosthesis provides a spiritually uplifting premise. As her dance instructor and love interest, Govinda, persuades her, "Our ancient scriptures say the best dancers must have ten talents: balance, agility, steadiness, grace, intelligence, dedication, hard work, the ability to sing well, to speak well, and to see deeply and expressively. You've only lost the first three talents. Only for a while." The acclaimed author of Climbing the Stairs (2008) deftly shapes readers' comprehension of physical ability into a new arc of understanding. To even have a passing thought that Veda is disabled, rather than differently abled, would be utter madness. Set amid a cardamom-, melted butter-, and semolina sojji-infused landscape, the novel's emotional expression and accompanying music impel the reader to share Veda's belief that "Shiva dances everywhere. In everyone. In everything."
Kirkus Reviews (Fri Oct 04 00:00:00 CDT 2024)Flowing free verse tells the story of a teenage dancer in Chennai, India, who loses a leg and re-learns how to dance. As a child, Veda climbs a stepladder in the temple to reach up and trace the dancers' feet carved into granite with her fingertips. Shiva's the god of dance and creator of universes, and a priest teaches Veda to "feel Shiva's feet moving" inside her chest, as her heartbeat. Years later, as a teen, she wins a Bharatanatyam dance competition and relishes the applause. Then a van accident leads to the amputation of her right leg below the knee. Venkatraman weaves together several themes so elegantly that they become one: Veda's bodily exertion, learning to dance with her prosthetic leg; her process of changing her dance technique to be emotional and spiritual as well as physical; and all the rest of Veda's life, including young love, grief, insecurity and a dawning awareness of class issues. The fluid first-person verse uses figurative speech sparingly, so when it appears—"A bucket of gold melting from the sky"—it packs a punch. Veda's no disabled saint; awkwardness and jealousy receive spot-on portrayals as she works to incorporate Hinduism and Buddhism, life experience and emotion into her dancing. When she does, her achievement is about being centered, not receiving accolades. A beautiful integration of art, religion, compassion and connection. (author's note) (Verse fiction. 13-17)
Voice of Youth AdvocatesAfter winning a local dance competition, Veda is in a wreck in which she loses her leg below the knee. Upon waking and realizing her dancing dreams are probably over, Veda is given hope as an American doctor selects her as part of his low-cost prosthesis project and he promises her that she will dance again. Veda is eager to learn and after receiving a rejection from her dance teacher, she seeks out a new instructor. Veda's grandmother recalls watching a dancer whose movements gave the viewers a "glimpse of heaven" and suggests that Veda seek out this teacher and ask for instruction. Veda fulfills her grandmother's request and begins learning at a new school where she meets a boy and blossoms into a young woman of both mental and physical strength, learning the art of movement through her new body.The descriptions of contemporary India are beautiful and Venkatraman weaves images so divine that you can see the statues of Shiva, hear the ankle bells in the bharatanatyam dance, and smell the acrid scent of burnt rubber from the accident. Told in verse, this story is magnificently strong as Veda's determination dances off the page and into the reader's heart.Stephanie Wilkes.
Publishers Weekly (Fri Oct 06 00:00:00 CDT 2023)
School Library Journal Starred Review (Tue Apr 01 00:00:00 CDT 2014)
Wilson's High School Catalog
Starred Review for Kirkus Reviews
Wilson's Junior High Catalog
Horn Book
Starred Review ALA Booklist (Tue Apr 01 00:00:00 CDT 2014)
Kirkus Reviews (Fri Oct 04 00:00:00 CDT 2024)
Voice of Youth Advocates
Temple of the Dancing God
Clinging to the free end of Ma’s sari,
I follow the tired shuffle of other pilgrims’ feet
into the cool darkness of the temple
where sweat-smell mingles with the fragrance of incense.
Pa’s hand rests heavy on my curls.
The priest drops a pinch of sacred ash into Ma’s palm
and she smears it on my forehead
above the red dot
she paints between my eyebrows each morning.
I push through the rustling curtain of women’s saris
and men’s white veshtis,
tiptoeing to see better.
A bronze statue of Shiva,
four-armed God of dance, glistens.
He balances on His right leg alone,
His left raised parallel to earth,
the crescent moon a sparkling jewel He wears
in His matted hair.
Carved high into the temple’s granite walls,
I spy other celestial dancers.
“Pa?” I tug at my father’s shirt.
He lifts me onto his shoulders
but the sculptures are
too far away to touch.
After the crowd empties out
into the sunshine of the temple courtyard
I, alone,
slip back
into the soft blackness of the empty hall,
spot a step-ladder propped against
my dancer-filled wall
and climb. Up, up, up, to the very top.
Leaning forward, I trace
dancing feet
with my fingertips.
“What are you doing, little one?” A priest
steadies my ladder. “You don’t have to climb
ladders to reach God.
He dances within all He creates.
Come down.”
I run my fingers
along the curve
of each stone heel.
The priest’s laugh rumbles up into my ears.
“Place a hand on your chest.
Can you feel Shiva’s feet moving inside you?”
I press on my chest. Feel bony ribs. Under them, thumping,
faint echoes of a dancing rhythm: thom thom thom.
Shiva outside me, gleaming in the temple sanctum.
Yet also leaping hidden, inside my body.
“God is everywhere. In every body. In everything.
He is born, at different times, in different places,
with different names.
He dances in heaven as Shiva, creator of universes;
He lived on earth as Buddha,
human incarnation of compassion;
And as you can see, he moves within you.
Now, please, come down, little one.”
I’m half-way down the ladder when Pa and Ma rush back in.
Pa prostrates, laying his squat body flat on the stone floor, thanking God.
Ma thanks the priest,
words of gratitude bursting from her like sobs.
“Searched—the other four temples—couldn’t find her-
—so scared—what if she’d left the temple complex—
—run outside the walls— into the city—”
As we leave, Ma’s thin fingers pinch my shoulders
tight as tongs roasting rotis over an open flame.
Pa scolds, “You could have burst your head
climbing a ladder like that!”
My head is bursting
with images
of stone dancers come alive, the tips of their bare toes twirling
with sounds
of the tiny bells on their anklets twinkling
with music.
A TIME TO DANCE
Hoping and Waiting
I race upstairs,
kick my sandals off outside our front door,
burst into our apartment. “I’m in the finals!”
My grandmother, Paati,
surges out of the kitchen like a ship in full sail,
her white sari dazzling
in the afternoon light that streams through our open windows.
I fling my arms around her.
Drink in the spicy-sweet basil-and-aloe scent of her soap.
Paati doesn’t say congratulations. She doesn’t need to.
I feel her words in the warmth of her hug.
“I knew you’d make it.” Pa plucks me
out of Paati’s embrace into his arms.
“Finals of what?” Ma says.
I’ve only been talking
about the Bharatanatyam dance competition
for months.
Mostly to Paati, and to Pa, but Ma’s hearing is perfect
and we don’t live in a palace with soundproof walls.
Paati retreats into the kitchen.
Paati’s told me she doesn’t think it’s her place
to interfere with her son and daughter-in-law.
Pa’s eyes rove from Ma to me,
caught in the middle as always.
Ma’s diamond earrings
—the only reminder of her wealthy past—
flash at me like angry eyes.
“Veda, you need to study hard.
If you don’t do well in your exams this year—”
For once, my voice doesn’t stick in my throat. “I am studying hard.
To be a dancer.
I’m not planning to become an engineer. Or a doctor.”
Or any other profession Ma finds respectable.
Ma launches into her usual lecture. “Dancing is no career for a middle-class girl.
You need to study something useful in college so you can get a well-paid job.”
I sigh extra-loud.
My dance teacher, Uday anna, isn’t rich. But
his house is larger than ours.
Clearly, he earns more than
Ma at her bank job and Pa at his library.
Ma goes on and on.
Back when I was younger, I’d struggle to be better at school
for Ma’s sake.
But numbers and letters soon grew too large for me to hold,
and I grew far away from them
and Ma grew out of patience.
Paati places steaming sojji, my favorite snack, on our table.
The sweet, buttery smell of cooked semolina is tempting
but I leave the plate untouched.
March into the bedroom Paati and I share.
Slam the door.
Pa knocks. Says, “Come out, Veda. Eat something.”
“Leave her alone,” Ma says. “She knows where to find food if she’s hungry.”
I probably shouldn’t have slammed the door.
But Ma never even said congratulations.
She’s never pretended my dancing made her happy.
But never has a performance mattered more to me
than being chosen for the finals of this competition.
All my life, Ma’s been
hoping
I’ll do well at science and mathematics
so I could end up becoming what she wanted to be:
an engineer.
All my life, I’ve been
waiting
for her to appreciate my love
of the one thing I excel at:
Bharatanatyam dance.
Speaking with Hands
“Steps came to you early. Speech came late,” Paati said.
She’d tell how she watched me pull myself up by the bars
of my cradle at eight months,
eager to toddle on my own two feet.
Months before others my age, she said,
I could shape thoughts with my fingers.
My body wasn’t shy.
While words stumbled in my throat,
losing their way long before they reached my lips,
like lotus buds blossoming, my hands spoke my first sentences
shaping themselves into hasta mudras:
the hand symbols of Indian classical dance.
Paati said, “It was as if you remembered
the sign language of Bharatanatyam
from a previous life you’d lived as a dancer
before being reincarnated as my granddaughter.”
Paati always understood everything I said with my hands.
Dance Practice
I’m a palm tree swaying in a storm wind.
My dance teacher, Uday anna,
sits crosslegged on the ground
tapping beats out on
his hollow wooden block with a stick.
I leap and land on my sure feet,
excitement mounting as Uday anna’s rhythm speeds
challenging me to repeat my routine faster.
My heels strike the ground fast as firesparks.
Streams of sweat trickle down my neck.
My black braid lifts into the air, then whips around my waist.
Nothing else fills me with as much elation
as chasing down soaring music,
catching and pinning rhythms to the ground with my feet,
proud as a hunter rejoicing in his skill.
The climax brings me to the hardest pose of all:
Balancing on my left leg, I extend my right
upward in a vertical split.
Then I bend my right knee, bring my right foot near my ear
showing how, when an earring fell off as he danced,
Shiva picked it up with his toes
and looped it back over his earlobe.
Locking my breath in my chest to keep from trembling,
I push myself to hold the pose
for an entire eight beat cycle.
A familiar thrill shoots up my spine.
I enjoy testing
my stamina, my balance.
Uday anna’s stick clatters to the floor. He claps.
“Pull that off and you’re sure to win.”
Both feet on the ground again, I piroutte and leap,
rejoicing in the speed at which
my body obeys my mind’s commands,
celebrating my strong, skilled body—
the center and source of my joy,
the one thing I can count on,
the one thing that never fails me.
Excerpted from A Time to Dance by Padma Venkatraman
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.
Padma Venkatraman’s inspiring story of a young girl’s struggle to regain her passion and find a new peace is told lyrically through verse that captures the beauty and mystery of India and the ancient bharatanatyam dance form. This is a stunning novel about spiritual awakening, the power of art, and above all, the courage and resilience of the human spirit.
Veda, a classical dance prodigy in India, lives and breathes dance—so when an accident leaves her a below-knee amputee, her dreams are shattered. For a girl who’s grown used to receiving applause for her dance prowess and flexibility, adjusting to a prosthetic leg is painful and humbling. But Veda refuses to let her disability rob her of her dreams, and she starts all over again, taking beginner classes with the youngest dancers. Then Veda meets Govinda, a young man who approaches dance as a spiritual pursuit. As their relationship deepens, Veda reconnects with the world around her, and begins to discover who she is and what dance truly means to her.